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Outside the church, the controversy was equally fierce. While most popular movements in Latin America, as well as center-left leaders in Europe and the United States, tend to echo the Pope’s rhetoric, criticism has come from the center-right. For these departments, the problem is not the distortion of the Church’s social thinking, but quite the opposite: the Pope’s loyalty to the supposedly Catholic despotic background, especially his appeal to “the people.

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They see it as a problematic, dangerously illiberal and exclusionary concept. In other words: this position transcends the pope’s goodwill and fuels Bolivia Mobile Database authoritarian “populist” regimes and “closed societies”. Conversely, for theologians close to Francis, such as the recently appointed president of the Pontifical Commission for Latin America Emilce Cuda, the allegations are unfounded and dishonest, orchestrated by the neoliberal sector who see Francis’ criticism of social inequality.

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What’s real? Are there substance to the criticisms WS Numbers of Francis’ opponents? After all, what does the Pope mean by man? The Catholic People and Nationalism. The concepts of “Catholics” and “people of God” have a long history in Catholicism from the 19th to the 20th centuries. However, its modern makeover could be placed in the second half of the 19th century.

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